Are yoga, thai chai and reiki dreaded Druidic distractions? Is the anti-cervical cancer vaccine, HPV, the Devil’s poison?

Glancing through last Friday’s edition of the ‘Donegal News,’ I was dazzled by the sheer creativity of people from Ireland, (see a particularly interesting article on page 47 focusing on a man who lasted 70 days in prison without food and is now a Doctor in Sociology and a well-known Irish playwright and film and documentary script writer).

It’s as if the artists of every shade throughout Ireland and particularly in my resident county, Donegal – musicians, actors, painters, dancers et al – feel they have a deep, abiding, age-old responsibility to uphold our ancient rich Gael culture, and in doing so, prevent its dilution.

And I don’t mean – wonderful though it is – simply the native folk music and song of the lauded, award-winning Frosses-native Rita Gallagher and Gaoth Dobhair’s Mairead Ni Mhaonaigh (who play this Thursday at the Balor Arts Centre as part of the Bluestacks Festival).

rita Gallagher, Mairead Ni Mhaonaigh

Winners of TG4 Gradam Ceoil Awards.

I mean our vast spread of artistic talent, first brought here to these shores when definitive Celtic traditions arrived from places such as Romania and Gaul (Gallia) in the fourth century B.C.

Then, unlike all other islands, Alice Stopford Green tells us in her work ‘Irish Nationality,’ Ireland, “was circled round with mountains, whose precipitous cliffs rose sheer above the water standing as bulwarks against the immeasurable sea, providing a bulwark – though sadly not an invincible one – against invaders of all kinds. And certainly, helping far-flung places such as Donegal escape foreign domination.” (unlike the Pale of Dublin which followed a completely different tract).

Irish chroniclers tell of a vast Celtic antiquity, with a shadowy line of monarchs reaching back some two thousand years before Christ: legends of lakes springing forth; of lowlands cleared of wood; the appearance of rivers, the making of roads and causeways, the first digging of wells: the making of forts; invasions and battles and plagues.

The Celts or Gaels exalted and encouraged learning in national life. Professors of every school roamed freely here and the warrior’s duty was to protect them. There were periodical exhibitions of everything the people esteemed—democracy, literature, tradition, art, commerce, law, sport, the Druid religion, even rustic buffoonery. The years between one festival and another were spent in serious preparation for the next.

Innovative arts programme at the Balor Arts Center, Ballybofey, Donegal.

The law of the Celts was the law of the people. They never lost their trust in it. They never followed a central authority, for their law needed no such sanction. A multitude of maxims were drawn up to direct the conduct of the people.

While the code was one for the whole race, the administration on the other hand was divided into the widest possible range of self-governing communities, which were bound together in a willing federation. The forces of union were not material but spiritual, and the life of the people consisted not in its military cohesion but in its joint spiritual inheritance—in the union of those who shared the same tradition, the same glorious memory of heroes, the same unquestioned law, and the same pride of literature.

So deeply was their importance felt, the Irish have kept these tradition diligently, and even in the darkest times of our history, down to the 17th century, still gathered to ‘meetings on hills’ to exercise their law and hear their learned men.

Not-to-be-missed performer.

So please think of this rich vein of cultural tradition that we’ve inherited when you read this week about the wealth of artistic talent on display here in Donegal and throughout Ireland – the multi-talented Pat Kinevane from Temple Bar-based Fishamble enacting not one but three separate one-man plays beginning this Friday with ‘Forgotten,’ at An Grianan in Letterkenny, a fine venue under the organization of Patricia McBride, Helene McMenamin, Daithi Ramsay and other staff members; Fishamble’s literary officer, Gavin Kostick, hosting playwriting masterclasses this Saturday there; the Regional Cultural Centre in Letterkenny, under the direction of Shaun Hannigan, presenting a feast of autumn concerts, kicking-off with the duet of Eliza Carty and Tim Eriksen this Friday evening; and ‘The Ghostlight Sessions’ at the Balor Arts Centre in Ballybofey tonight, an evening of original music curated by Nikki Pollock (Mojo Gogo) and Dean Maywood and featuring ‘In Their Thousands’ and ‘Without Willow.’

Not to mention ‘The Donegal Voices’ this Friday in Ballyshannon performing Handel’s magnificent ‘Coronation Anthems’ and the ‘Hallelujah Chorus.’ Many of the performances are funded by the Donegal County Council/An Comhairle Ealaion.

First Lady of Celtic music – Donegal-born Moya Brennan.

And if you missed Moya Brennan of Clannad performing a few days ago with her husband, Tim, daughter Aisling and son Paul, in Teac Leo in Crolly, in support of the Inishowen Floods Fund, you’ll surely get the chance again to hear this brilliantly talented family in the future. The same goes for ‘Shoot The Gear,’ a fine piece of theater with a fishing-community based theme facilitated by the Killybegs Fishermen’s Organization, written by An Grianan Theatre artist-in-residence, Guy Le Jeune, and performed by a cast of local actors, singers and musicians including Fionn Robinson, Louise Conaghan, Orlaith Gilchreest and Ronan Carr.

Speaking of music, what a terrific accomplishment by Donegal Music Education Partnership (DMEP) manager, Martin McGinley, and his team, including tutor and pianist, Ellen Quinn, Maureen Fryer-Kelsey and James Sarsteiner , with help from Marianne Lynch of Donegal County Council Library Services in putting together a new online library of more than 1,500 musical items that the public can easily access.

Martin McGinley (left) – Journalist, editor, fiddle player par excellence, now manager of Donegal Music Education Partnership.

However, as we rightly attempt to emulate our rich, multi-layered Celtic past, I would issue a sharp warning. While the keystone of our proud ancestors’ beliefs was based on the premise of democracy, each individual having a fair say, let us beware.

The Catholic Church – so long dominant in Irish society after vanquishing Druidic life, more so in rural Irish society – must now learn to accept – in turn – its rapidly changing place. And that place is no longer its own self-styled, unquestioning right to direct all community groups, especially on sensitive matters of finance. Too often have I heard complaints here in the Donegal Gaeltacht and elsewhere in Ireland about frocked priests and bishops sitting at the heads of tables, making vital decisions, often cunningly in an underhand way ahead of the formal committee meetings, on where vital monies should go. And not always to the benefit of the community as a whole – but to the church in particular.

My own area, Cnoc Fola, has just received a grant of 40,000 euro from Fine Gael Minister Joe McHugh. Considering the rather incestuous relationship between the Catholic Church and successive ruling political parties in Ireland – Fianna Fail and Fine Gael – is it reasonable for me to expect there is no payback expected, from both church and state, for this money, in terms of votes and support?

Is it also reasonable for me to trust the word of men in long black coats who describe yoga, thai chai and reiki as activities that ‘endanger our souls’ and who also discourage women from taking the HPV vaccine against cervical cancer, saying it simply encourages widespread promiscuity and immorality? And who move child abusing clergy from parish to parish?

Some months ago in a previous blog, I invited a well-known, rather affable west Donegal Gaeltacht priest, Brian O’Fearraigh, to join community members in our weekly yoga sessions at An Crann Og in Gaoth Dobhair. He hasn’t made an appearance yet. My offer is still open. He’d receive a warm ‘Cead Mile Failte’ from very friendly people there.

What do these seemingly unrelated issues – yoga, thai chai, reiki and the HPV vaccine – have in common, anyway? Freedom of mind and body, of course. And such displays of individual identity are perceived as hot, red-light dangers by most major corporation and institutions, especially the more conservative ones.
Wait for it, it’ll be swimming, cycling, swing dancing and jazz next. Oh, I forgot, the latter was already forbidden by the Church to all God-fearing people some years ago.

Does that mean God-loving people can enjoy such relaxing music? Even if they are Druids, Pagans, atheists, agnostics or pantheists and their God is Mother Nature herself?

Notes 

Hope you like my latest published novel, the suspense Pretty Ugly, linking Donegal and other parts of Ireland, including Belfast, with the US cities of Boston, New York, Kansas City and Washington DC.

Interested in creative writing? A novel? Biographical memoir? Play or movie script? See Ireland Writing Retreat

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Bunbeg, once pretty, now disfigured

Once pretty, Bunbeg is looking more and more like a toothless old hag.

Derelict spaces, decrepit ‘For Sale’ signs and boarded up, empty and run-down buildings have pockmarked its once thriving main street.

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The iconic, century-old Seaview Hotel, which employed over 108 people seven years ago (talk of Cayman Islands and meat debts has no place in this blog), stands empty and forlorn this week , joining a heap of other ‘deadwoods’ on the street  – a once popular restaurant opposite and three other nearby hotels, The Errigal View, the Ostan Gaoth Dobhair and The Brookvale, as well as a mix of shops, bars and cafes, all now closed and crumbling.

Ironically, one of the few buildings to be renovated and opened on the main street is the constituency office of Fine Gael TD and former Gaeltacht, Arts and Tourism Junior Minister Dinny McGinley, the man who proudly pronounced this week, “We’re on the cusp of a new golden era of tourism.”

colaj good

Talk about poor timing.

Not to mention poor positioning. McGinley’s office lies a mere 50 yards from the deserted Seaview Hotel, first established in 1904.

News this week of the Seaview’s demise is a stark reminder of the abnegation by Udaras, the area’s main economic regeneration group, of its prime responsibility for creating  jobs, including those in the hospitality sector, with Gearoid O’Smaolain its main tourism development officer.

Eamon McBride, former President of the Gaoth Dobhair Chamber of Commerce, put it simply: “the area is crying out for more attractions.”

Job losses, lack of transparency

Aside from the 35 jobs, both full and part-time, lost at the Seaview this week, hundreds have been lost at other Udaras-sponsored businesses such as Largo Foods, Nuance and Sioen Apparel over the last few years. In fact, the Udaras Donegal office has performed consistently worse than any other Gaeltacht region in Ireland in terms of its job-creation record.

Sinn Fein TD Pearse Doherty this week called on the Government to immediately publish the findings of a delayed report by a working group tasked with examining job creation in the Gaoth Dobhair area. One hopes he will demand the same of the local Udaras office. Only then, can the organisation be properly analyzed to ascertain if the public is getting ‘bang for its buck,’ or if drastic changes need to be made internally if it is found that employees lack the skills-set necessary for the important task at hand.

photo and chart good

Gaeltacht disintegration

The intriguing part of the sad saga surrounding what is, in effect, economic mismanagement of the Irish-speaking area, is that while towns within it, such as Gortahork, Falcarragh and Bunbeg, are literally peeling apart, both economically and physically, Dunfanaghy, just outside the borders of the Gaeltacht, is riding a wave, with bars and cafes enjoying a boost in trade, especially at weekends – without the benefit of public funding of any kind.

While Udaras Donegal announced this week it will release proposals for economic development, observers say this is more a cosmetic exercise aimed at organisational survival than a serious attempt at strategic innovation and staff revision – that it has not even hosted a single open public meeting to ascertain the views of ordinary people, the very people who pay for its running costs. Interestingly though, while widespread job losses have occurred in Udaras-sponsored companies in Donegal, no such losses have occurred within the local Udaras office itself.

Based on its operational history (see above graph), should we accept as normal that out of its seven million euro budget for this year as announced by Udaras officials, two-thirds go towards salaries, pensions and expenses, and the remaining one-third only to economic and language development?

Is it not long past time this organisation came under closer public scrutiny and thus be made more accountable?